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The Church Age Saints in the Olivet Discourse: A Biblical Explanation of Matthew 24-25, The Pre-Tribulational View Verified (in English)
Abrams, Cooper P., Iii (Author)
·
Old Paths Publications, Inc
· Paperback
The Church Age Saints in the Olivet Discourse: A Biblical Explanation of Matthew 24-25, The Pre-Tribulational View Verified (in English) - Abrams, Cooper P., III
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Synopsis "The Church Age Saints in the Olivet Discourse: A Biblical Explanation of Matthew 24-25, The Pre-Tribulational View Verified (in English)"
The Olivet Discourse of Matthew 24-25, without question, is one of the most misunderstood and subsequently one of the most misinterpreted passages in the New Testament. The result is that various views such as the Pre-Wrath, Mid and Post Tribulational have brought great confusion among today's Christians. At the heart of the problem is that interpreters do not apply sound rules of hermeneutics, make the grave mistakes of mixing God's plans, and purpose for Israel with that of the Christians in this the Church Age. This book is a verse by verse, exegetical examination of the Olivet Discourse, which shows that Church Age saints are not present during the seven years of the Tribulation. Further, it demonstrates that the New Testament teaches the Pre-Tribulational rapture of Christians at the end of the current dispensation of the Church Age. Although the shed blood of Jesus Christ saves all believers, God makes a distinction between how He works with Israel and Christians in this age. God is not finished with His chosen people Israel, the Old Testament dispensation and Daniel's prophesied 490 years to the Second Coming. (Dan. 9:24) Daniel's 70th Week is the Tribulation and God's completion of the end of the age, which is the Old Testament dispensation. He will then establish the promised Kingdom to Israel. In the Olivet Discourse, Jesus answers the questions of His disciples about the details of Daniel's 70th Week and His Second Coming. Jesus' discourse shows conclusively that Church Age Saints are not viewed in Matthew 24-25.
